|
|
until satisfied |
Adverb
|
until one is fully satiated |
|
|
Gymnema sylvestre |
Noun
|
a mountain plant with red flowers and twisted fruits |
|
|
ritual offerings |
Noun
|
items used for the worship of deities |
|
|
enemy-less |
Adjective
|
having no enemies |
|
|
verbal abuse |
Noun
|
the act of using insulting language and arguing |
|
|
even more |
Adverb
|
to a greater degree |
|
|
eighty-eighth |
Adjective
|
the number following eighty-seven |
|
|
propping |
Noun
|
the act or process of supporting something |
|
|
two and a half |
Adjective
|
the quantity of two and a half |
|
|
atomist |
Noun
|
a follower or proponent of atomism |
|
|
population growth rate |
Noun
|
a birth rate exceeding the death rate |
|
|
hypersexuality |
Noun
|
excessive sexual activity |
|
|
uninvited guest |
Noun
|
a visitor who arrives without being invited |
|
|
guest status |
Noun
|
the quality, position, or role of a guest |
|
|
Atharvaveda |
Noun
|
one of the four Vedas focusing on peace and rituals |
|
|
study guide |
Noun
|
a handout prepared by a teacher to facilitate student learning |
|
|
metaphysical knowledge |
Noun
|
inner or philosophical knowledge |
|
|
esoteric knowledge |
Noun
|
inner or philosophical knowledge |
|
|
lesson plan |
Noun
|
a teacher's preparatory plan for instruction |
|
|
female teacher |
Noun
|
a woman who works as a teacher |
|
|
supreme ruler |
Noun
|
a supreme sovereign or ruler |
|
|
mountainous region |
Noun
|
a mountainous or highland region |
|
|
poetic defect |
Noun
|
a poetic flaw involving the description of non-existent features |
|
|
supreme deity |
Noun
|
the highest or most revered deity |
|
|
non-interference |
Noun
|
a policy of not violating borders or interfering in internal affairs |
|
|
remote past |
Noun
|
a past tense referring to time before the previous midnight |
|
|
reproduced |
Adjective
|
recreated or imitated from nature or life |
|
|
unbegun |
Adjective
|
lacking a beginning |
|
|
non-Aryan |
Adjective
|
not belonging to the Aryan race |
|
|
non-Vedic |
Adjective
|
pertaining to non-Aryan peoples |
|
|
followed |
Adjective
|
moving behind or following someone or something |
|
|
inexpertise |
Noun
|
state or quality of lacking skill or proficiency |
|
|
mentally recited |
Adjective
|
recited silently in the mind according to tantric discipline |
|
|
internalized |
Adjective
|
thought or contemplated silently within the mind |
|
|
research supervisor |
Noun
|
expert who guides a researcher in doctoral or lower-level studies |
|
|
thesis advisor |
Noun
|
specialist providing guidance to a student for their thesis |
|
|
research proposal |
Noun
|
written document submitted by a researcher to register a study |
|
|
research scholar |
Noun
|
person engaged in academic research |
|
|
low-yielding |
Adjective
|
having low productivity or fertility |
|
|
researchable |
Adjective
|
suitable or worthy of being researched |
|
|
investigable |
Adjective
|
appropriate for investigation or study |
|
|
multiliteral |
Adjective
|
consisting of more than one letter or syllable |
|
|
multi-based |
Adjective
|
having multiple bases or points of support |
|
|
multi-contextual |
Adjective
|
relating to more than one context or subject matter |
|
|
Eri silk |
Noun
|
type of coarse silk fabric often used for shawls |
|
|
end of life |
Phrase
|
the final period of life |
|
|
excise duty |
Noun
|
tax levied by the government on goods produced and consumed within the country |
|
|
inter- |
Preposition
|
prefix indicating something internal, mutual, or between things |
|
|
inner room |
Noun
|
inner part or room of a building |
|
|
sub-story |
Noun
|
minor story contained within a larger narrative |